Brian McLaren observes that what American Christians put forward as Gospel (Good News) about Jesus bears little resemblance to what Jesus himself said was Good News. I believe he is right and the implications for, not just the followers of Jesus, but the whole world are profound.
If evangelists understood and embraced what he calls the Secret Message of Jesus they would tell a very different story and engage the world in very different and much more transformative ways.
The time is fulfilled, and the kingdom of God is at hand. (Mark 1:15 ESV)
The rest of the book articulates what this kingdom is, how it is announced, who it’s citizens are, and where it is going. Virtually every page challenged my imagination and invited me to take a fresh look at what Jesus was actually saying. I loved it!
THINGS I LIKED
Several phrases stuck out and are helping me reframe the message of Jesus and my own response:
1. I really like what he says about worldview (p. 77) – Not just that it is a “way of seeing,” but his advice that we are “wiser to immerse ourselves in Jesus’ worldview rather than drag him into ours.” Jesus worldview is better than ours (p. 87). The story he tells about an imaginary TV reporter in Chapter 7 is brilliant.
2. Eternal Life he says (p. 63) doesn’t refer to “life after death” burt rather “an extraordinary life to the full centered in a relationship with God.” Naturally, this sort of life would continue on and on, but the focus is on life here and now.
3. Signs and Wonders are real “touches of God’s grace” (p. 82) and serve to free us from the Tyranny of the Impossible – I LOVE that phrase! He describes the significance this way:
But when the kingdom of God comes near, when we experience it, the word impossible deconstructs. It melts and evaporates, and its tyranny over us ends. (p. 83)
He says that signs and wonders are a sign of the kingdom – namely that the King is present (at hand) working all around us from the inside.
4. The purpose of parables is to hide the message (p. 71-74). Jesus says this plainly in Mark 4:9-12
Then Jesus said, “Whoever has ears to hear, let them hear.”
When he was alone, the Twelve and the others around him asked him about the parables. He told them, “The secret of the kingdom of God has been given to you. But to those on the outside everything is said in parables so that,
“‘they may be ever seeing but never perceiving,
and ever hearing but never understanding;
otherwise they might turn and be forgiven!’ ”
Those of us in InterVarsity tend to draw attention to the danger of being an outsider, emphasizing the importance of asking questions. We say that the secret of the kingdom of God is given to those who ask questions – or maybe, ask questions of Jesus. But Brian suggests that the intention of Jesus is to hide the message in such a way that it transforms hearts. He keeps it away from the “know-it-alls” who never ask questions and reveals it to those who have nothing but questions, i.e. children. I’m not sure this is good news for me or the people I hang out with at Harvard…
5. The Five Moves for immigration to the kingdom (Chapter 13) are brilliant:
1. Repentance – Hear from the heart and think deeply about what you hear
2. Faith – of believing, of trusting
4. Going public with repentance, faith and receptivity – Baptism
5. Learn to follow Jesus every day for the rest of your life
THINGS I STILL NEED TO THINK ABOUT
1. The scandal of the kingdom (p. 100) is that it needs to fail to succeed. This is a shocking idea and I’m sure he’s right. It reminds me of a talk our faculty advisor Bill Stuntz gave at the Law School a few months before his death. Bill said that God’s law is designed to fail. Spot on!
2. Brian says that it is necessary to exclude from the kingdom – namely those people who are themselves exclusive! At first glance this seems like some sort of logic problem. What he’s saying is that, if someone rejects the fundamental character of God’s inclusive kingdom, for the sake of inclusion, then they must be kept outside the territory and community. This is hard, right? I understand that he is trying to protect those who have come in for reconciliation and want to be reconcilers. At the same time, I wonder where I would be today if my inclusion depended on my satisfying some criteria of inclusiveness.
3. He doesn’t attempt to solve every theological problem around the eschatology of Jesus and some (maybe many) of my friends might be nervous about his ideas about the future and the end times. He comes down sort of hard on “prognosticators” – and not just those who are looking for the world to end on August 22. It’s not that I have a better summary of Revelation (cf. p. 223). I mostly don’t know how he holds onto hope that the kingdom will someday come (really come) in fullness in the midst of all this realized eschatology.
4. Brian writes that the kingdom isn’t about making people nice – good news for me! – but rather to help them become secret agents of another realm. He goes on to mention a variety of jobs (including military service!) that can be engaged as agents of the kingdom. But what does this really mean? And what jobs are outside the boundaries of kingdom work? Tobacco framing? Brothel management? Partner in a hedge fund? (a friend of mine from the Business School says that today this work is outside what Jesus would approve) I believe this is an area for prayer, honest conversation, mentoring, accountability and Spirit-guided-creativity.
It is true as he said of Jesus’ secret message:
…if we take it in and manage not only to look at it but also to learn to look through it, our world and our lives will look different to us at the end of our exploration. And if that happens deeply enough for enough of us, everything could change. (p. 19).